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Authorدبوس, حمود نايف
Available date2017-05-29T09:53:08Z
Publication Date2016
Publication NameJournal of College of Sharia & Islamic Studies
CitationJournal of College of Sharia & Islamic Studies, 2016, Vol. 34, No. 1, Pages 37- 54
ISSN5545-2305
URIwww.qu.edu.qa/ar/sharia/media/scientific_magazine.php
URIhttp://hdl.handle.net/10576/5528
Abstractيهدف هذا البحث إلى معرفة موقف عمر بن الخطاب -رضي الله عنه- من نكاح المتعة، وذلك من خلال دراسة الأحاديث الواردة عنه في ذلك، وتمييز المقبول منها من المردود، وفهمها الفهم الصحيح، وتكمن أهمية البحث في استقراء ما ورد بخصوص نهي عمر -رضي الله عنه- عن نكاح المتعة, وبيان ألفاظ الأحاديث الواردة في ذلك, والإجابة عن الشبهات المتعلقة بموقف عمر –رضي الله عنه- من نكاح المتعة, ومعرفة الوقائع التي حصلت زمن عمر –رضي الله عنه- في نكاح المتعة, وقد تبيّن أثناء البحث أنّ عمر بن الخطاب -رضي الله عنه- نهى عن نكاح المتعة، وكان نهيُه اتباعا لنهي النبي -صلى الله عليه وسلم- عنها، وسبب نهي عمر -رضي الله عنه- عن نكاح المتعة واشتهاره بذلك أنّ بعض الصحابة -رضي الله عنهم- تمتعوا في زمن خلافته لعدم علمهم بتحريمه، فلما بلغ ذلك عمر -رضي الله عنه- نهى عنه وأظهر تحريمه.
Languagear
Publisherجامعة قطر
Subjectزواج المتعة
(الزواج (فقه إسلامي
عمر بن الخطاب
Titleموقف عمر بن الخطاب رضي الله عنه من نكاح المتعة: دراسة وتحقيق
TypeArticle
Pagination35-54
Issue Number1
Volume Number34
Alternative AbstractThe recent research aims to recognize Umar Bin Al-Khattab’s opinion - May Allah be pleased with him- regarding temporary pleasure marriage by studying Hadiths (prophetic traditions) were narrated about him regarding the same, as well as distinguish between the accepted or rejected among these hadiths, to be understood correctly, however, importance of the research reveals through the well-known attitude of Umar Bin Al-Khattab - May Allah be pleased with him- to reject temporary pleasure marriage regardless rest of prophet’s companions – may Allah be pleased with them-, in addition, some statements that mentioned in the hadiths which may reveal that Umar Bin Al-Khattab - May Allah be pleased with him- is the one who prohibited temporary pleasure marriage and not the prophet Muhammad – Peace be upon him- therefore, it was shown through the research that Umar Bin Al-Khattab - May Allah be pleased with him- rejected temporary pleasure marriage following the prohibition issued by the prophet Muhammad – Peace be upon him- regarding the same, however, the reason behind prohibition of temporary pleasure marriage by Umar Bin Al-Khattab that some prophet’s companions – may Allah be pleased with them- have enjoyed the same during his era because they did not know nothing about the prohibition, but when Umar Bin Al-Khattab - May Allah be pleased with him- was informed about the matter, he rejected and prohibited temporary pleasure marriage completely.


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