أثر تفريق الخطابي بين النعت والصفة في ترتيبه لوجوه الإعجاز في رسالته: بيان إعجاز القرآن
| Author | صباهي, هبة مجد الدين |
| Author | عبد اللطيف, محمد |
| Available date | 2025-09-23T06:46:47Z |
| Publication Date | 2024 |
| Publication Name | التجديد |
| Citation | هبة مجد الدين صباهي, & محمد عبد اللطيف. (2024). أثر تفريق الخطابي بين النعت والصفة في ترتيبه لوجوه الإعجاز في رسالته: "بيان إعجاز القرآن": (The Impact of Al-Khattabi’s Distinction between Attribute (Naʿt) and Description (Ṣifah) in His Treatise ‘Bayān Iʿjāz al-Qurʾān’). At-Tajdid - Intellectual Refereed Journal, 28(56), 53–78. Retrieved from https://journals.iium.edu.my/at-tajdid/index.php/tajdid/article/view/1064 |
| ISSN | 1823-1926 |
| Abstract | هذه الدراسة تُعنى ببيان أثر تفريق الخطابي بين مصطلحي النعت والصفة في رسالته (بيان إعجاز القرآن)، وقد تضمنت مدخلاً ومطلبين، عرفنا في المدخل بالإمام الخطابي وبصنيعه في رسالته، وخصصنا المطلب الأول للتعريف بمصطلحي الصفة والنعت، ومعرفة الفرق بينهما عند علماء النحو، ثم بيان آرائهم حول اختيار مصطلح النعت أو الصفة بالنسبة لله تعالى. وبينا في المطلب الثاني سر تفريق الخطابي بين مصطلحي النعت والصفة على الرغم من عدم ورودهما في القرآن الكريم، وأثر هذا التفريق في حديثه عن أوجه إعجاز القرآن الكريم التي ذكرها في رسالته. وقد خلص البحث إلى أن اختيار الخطابي للتفريق بين النعت والصفة قائم على اعتبار النعت مفهوماً خاصاً لا يتبدل ولا يزول، أما مفهوم الصفة فعام، ويدل على ما يتبدل ويتغير، وأن تفريقه بين مصطلحي النعت والصفة كان له هدف واضح تجلى في اختياره لوجوه الإعجاز، وفي وصفه لها، وفي إعطاء كل وجه منها المساحة المناسبة له في رسالته. |
| Language | ar |
| Publisher | الجامعة الإسلامية العالمية بماليزيا |
| Subject | القرآن الخطابي الإعجاز النعت الصفة |
| Alternative Title | The Impact of Al-Khaṭṭābī’s Distinction between Attribute (Naʿt)and Description (Ṣifah)in His Treatise ‘Bayān Iʿjāz al-Qurʾān’ |
| Type | Article |
| Pagination | 53-78 |
| Issue Number | 56 |
| Volume Number | 28 |
| Alternative Abstract | This study focuses on examining the impact of Al-Khattabi's distinction between the terms "attribute" (sifah) and "description" (na’t) in his arrangement of the aspects of the Qur'an's miraculous nature, as mentioned in his treatise "The Exposition of the Qur'an's Miraculous Nature." The study employs both the inductive method and the analytical method. It includes a definition of Imam Al-Khattabi and his treatise, an explanation of the meanings of the terms "attribute" and "description," the distinction made by grammarians between them, and the rationale behind Al-Khattabi's differentiation between these terms, despite neither term appearing in the Qur'an. This differentiation is maintained by referencing Qur'anic terms to explain the distinction and its impact on his discussion of the aspects of the Qur'an's miraculous nature mentioned in his treatise. One of the key findings of the study is that Al-Khattabi's choice to differentiate between "attribute" and "description" had a clear objective, reflected in his arrangement of the aspects of the Qur'an's miraculous nature, his description of them, and the appropriate space given to each aspect in his treatise. He identified the first aspect as the motive to imitate the Qur'an, calling it the "convincing aspect," and the second aspect as the theory of inimitability, calling it the "approachable aspect." These two aspects pertain to the audience and are not intrinsic to the Qur'an, meaning they are not descriptions of it. The third aspect is foretelling future events, but it is not universal since it does not apply to all verses and surahs, meaning it is not a description of the Qur'an. However, he called the aspect of eloquence "intrinsically desirable," indicating it is an attribute of the Qur'an, unlike the fifth aspect: its effect on souls, as this is known only to a few individuals. Furthermore, Al-Khattabi's use of the term "description" to explain the aspects of inimitability and foretelling the unseen confirms that these aspects can be detached from the Qur'an in certain contexts, as evidenced by his commentary on these aspects. |
| ESSN | 2600-9609 |
| Subject | Qur'an Al-Khaṭṭābī miraculous nature attribute description |
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