درس النصرانية عند الباقلاني من خلال كتابه "التمهيد": مناقشة لمسائل الجوهر والأقانيم والاتحاد
المؤلف | بن لحسن, بدران |
المؤلف | محمد زين, إبراهيم |
تاريخ الإتاحة | 2024-03-03T04:40:28Z |
تاريخ النشر | 2024-01-31 |
اسم المنشور | التجديد |
المعرّف | http://dx.doi.org/10.31436/attajdid.v28i55.1041 |
الاقتباس | (بدران بن لحسن) B. B., & (إبراهيم محمد زين) I. M. Z. . (2024). درس النصرانية عند الباقلاني من خلال كتابه "التمهيد": مناقشة لمسائل الجوهر والأقانيم والاتحاد: (The Study of Christianity according to Al-BÉqillÉnÊ through his book ’Al-Tamhīd’: A Discussion on Essence (al-Jawhar), Attributes (al-AqānÊm), and Union (al-Ittiḥād)). التجديد - مجلة فكرية محكمة, 28(55), 73–103. https://doi.org/10.31436/attajdid.v28i55.1041 |
الرقم المعياري الدولي للكتاب | 1823-1926 |
الملخص | يهدف هذا البحث إلى تحليل نص كتاب "التمهيد" للباقلاني بالتركيز على تناوله للعقائد النصرانية في إطار درس مسائل الجوهر والأقانيم والاتحاد، لاستكشاف القواعد والمسائل والنتائج التي توصل إليها الباقلاني، وبخاصة أن اتجاهات درس تراث الباقلاني لم تركز على هذا الموضوع وتخصصه بالتحليل، وتوزعت على اتجاهات ثلاثة؛ إما تلخيصا للتمهيد أو تركيزا على مناظراته أو وضعه في سياق الجدل الكلامي الإسلامي المسيحي. وقد اعتمدت الورقة لتحقيق هدفها على منهج تحليل المحتوى. وتوصلت الورقة إلى أن الباقلاني وظف الجهاز المفاهيمي الكلامي لدرس النصرانية، ولكنه بنى أطروحته على أساس مقدمات عقلية، وإلزام النصارى بمنطقهم، والرجوع إلى نصوص العهدين القديم والجديد، ووثائق المجامع المسكونية بصورة غير مباشرة، يعتبر تأسيسا مبكرا لقواعد درس الأديان في التراث العلمي الإسلامي بتوظيف المناهج العقلية والوثائق الدينية المعتمدة لدى أهل الدين المدروس. Abstract: This research attempts to analyze al-Bāqilānī’s book al-Tamhīd focusing on the Christian creeds on essence, hypostasis, and incarnation to infer the principles, results, and issues that al-Bāqilānī articulated in his book. It should be noted that studies on al-Bāqilānī’s book ignored this aspect of his contribution to knowledge and focus mainly on three types of research. First, research that makes a summary of al-Tamhīd. Second type of research focuses on al-Bāqilānī’s disputations with Christians and others. Third, the one that focuses on his place in the history of theological polemics between Muslims and Christians. More to the point, this research is mainly based on content analysis method. The research concludes that al-Bāqilānī utilizes the theological framework in his study of Christianity. However, he distinguishes himself from Muslim theologians by building his critique upon a set of rational postulates and develops several arguments from within the Christian theological sensibilities. Furthermore, he quotes extensively from both the Old and New Testaments. Additionally, he refers indirectly to the Chalcedonian Council documents. Finally, we consider him as the first Muslim theologian who both refers directly to the sources of other religions and establishes rational principles for their study. |
اللغة | ar |
الناشر | الجامعة الإسلامية العالمية بماليزيا |
الموضوع | الباقلاني التمهيد الجوهر الأقانيم الاتحاد |
العنوان البديل | (The Study of Christianity according to Al-Bāqillānī through his book 'Al-Tamhīd': A Discussion on Essence (al-Jawhar), Hypostases (al-Aqānīm), and Unity (al-Ittiḥād)) |
النوع | Article |
الصفحات | 73-103 |
رقم العدد | 55 |
رقم المجلد | 28 |
الملخص البديل | This research attempts to analyze al-Bāqillānī’s book al-Tamhīd focusing on the Christian creeds on essence, hypostases, and incarnation to infer the principles, results, and issues that al-Bāqilānī articulated in his book. It should be noted that studies on al-Bāqilānī’s book ignored this aspect of his contribution to knowledge and focus mainly on three types of research. First, research that makes a summary of al-Tamhīd. Second type of research focuses on al-Bāqillānī’s disputations with Christians and others. Third, the one that focuses on his place in the history of theological polemics between Muslims and Christians. More to the point, this research is mainly based on content analysis method. The research concludes that al-Bāqillānī utilizes the theological framework in his study of Christianity. However, he distinguishes himself from Muslim theologians by building his critique upon a set of rational postulates and develops several arguments from within the Christian theological sensibilities. Furthermore, he quotes extensively from both the Old and New Testaments. Additionally, he refers indirectly to the Chalcedonian Council documents. Finally, we consider him as the first Muslim theologian who both refers directly to the sources of other religions and establishes rational principles for their study |
ESSN | 2600-9609 |
الموضوع | Al-Bāqillānī al-Tamhīd Essence(al-Jawhar) Hypostases(al-AqānÊm) Unity(al-Ittiḥād) |
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